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(Harris-Curtis et al. 2005)
Lessons from gender mainstreaming and literature on rights-based approaches to development suggest that the capacity of an organisation to promote equality and human rights will be greatest when a gender and rights-based approach has been internalised in a way which changes the foundation of the organisation. For example, in a joint project to learn more about the application of a rights-based approach to development, CARE and Oxfam America concluded that the capacity of an organisation to undertake rights-based programming requires not only a ‘fundamental shift’ in the way work is done, but also in the organisation’s ‘understandings, relationships, and roles’ (see for example Rand and Watson 2007)(Rand and Watson 2007).
Making these fundamental changes is a dynamic process rather than a result that can be achieved and ticked off the list (Harris-Curtis et al. 2005). This has several implications: it suggests the importance of becoming a ‘learning organisation’; raises challenges of how to balance this dynamic process with the needs of staff for clarity and the demands of the programming cycle; and it highlights the importance of involving staff (and possibly key stakeholders) in collectively developing realistic expectations about the change process.
Another key to understanding the organisational implications of a gender and rights-based approach to development is recognising that it calls for a significant change in the role and position of development agencies. Chief among these changes is a shift from being a provider of charitable assistance to being a duty-bearer with obligations. As a duty bearer, an NGO is answerable to rights holders for its work and must ensure responsibility for any violations of rights (Harris-Curtis et al. 2005). Seeing development organisations as responsible for delivering rights highlights the need to look at the systems, supports and capacities at the levels of definition, interpretation and implementation. Second, I/NGOS are called on to adopt what is essentially a political approach, taking into consideration power, struggle, and a vision for a better society (Chapman 2005). ‘Recognising that the poor are right-holders and not beneficiaries, and acting accordingly, requires challenging existing power dynamics. For a development organisation, this means recognising how their own role is political in the development arena’ (Hughes et al. 2005). This is a change from a role as a deliverer of services to being a participant and an ally in social and political transformations. I/NGOs that adopt this approach become allies and partners in a collective struggle for change, sometimes acting as intermediaries and supporting poor women and men to claim their rights. ‘This implies a much more complex mix of roles that involves sharing and negotiating power in new ways, challenging assumptions, and taking clear, often risky, political stands in favour of people marginalised by poverty and the privilege of others’ (Chapman 2005). This change also has implications for how and when to interact with the state and other duty-bearers, including international donors, the private sector, and other organisations.
Finally, the process of becoming a gender and rights-based organisation means striving to reflect the core principles of a gender and rights based approach in organisational structure, policies, practices and capacities. The focus is placed on securing rights, enabling rights-holders and holding duty-bearers to account. Committing to becoming an organisation based on gender and rights also requires a commitment to participation, accountability, equity and non-discrimination and empowerment (Lansdown 2005).
Building on these three aspects of what it means to become a ‘gender and rights-based organisation’, the next section identifies and discusses key organisational changes.
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